천하에서 국가로 -량치차오와 박은식의 보편원리의 행방-

• 영문명: From Tianxia to Nation State: The Whereabouts of Universal Principles in Pak Ǔnsik and Liang Qichao
• 발행기관: 한림대학교 태동고전연구소
• 저자명: 이혜경(YI Hye Gyung)
• 간행물 정보: 『태동고전연구』제43집, 177~207쪽, 전체 31쪽
• 주제분류: 인문학 > 기타인문학
• 파일형태: PDF
• 발행일자: 2019.12.30

영문 초록

Charles Taylor argues that individuals consider themselves as moral beings, and that they require a highest good or universal principle in order to act upon that morality. Building on this thesis, this paper examines Pak Ǔnsik’s loss of ethical direction and the implications of its consequence. Pak Ǔnsik was a marginal figure in the worldview of Sinocentrism(中華主義), and in order to highlight the significance of his loss of Sinocentrism as the universal principle, this paper compares him to Liang Qichao, a figure at the center of Sinocentrism. The first half of the paper discusses what it means for Pak and Liang to lose Sinocentrism as a universalism and the source of highest good. In the latter half, the paper argues that while Liang Qichao oscillated between nationalism and culturalism to maintain Sinocentrism even when it was not a universalism, Pak Ǔnsik was forced to search for a new universal principle due to his position as an outsider who could only join the order of Sinocentrism when it operated as a universalism.

목차

1. 문제제기: 천하의 동요와 최고선의 상실

2. ‘문명’을 받아들이는 일의 무거움

3. 천하를 벗어나 만국공법의 세계로

4. 박은식의 여정: 중화를 대신할 것을 찾아서

5. 량치차오의 여정: 중화의 부활 혹은 건재

6. 맺는 말: 중화의 중심과 주변의 차이

키워드

박은식 량치차오 중화주의 보편원리 최고선 Pak Ǔ nsik Liang Qichao Sinocentrism Universal Principle Highest Good