「東醫壽世保元」 引用文 硏究에 적용할 수 있는 方法論에 관한 考察(3)

• 영문명: A study on research methodology of the quoted verses in Dong-uisusebowon (3)
• 발행기관: 대한한의학원전학회
• 저자명: 朴修玄(Park Su-hyun) 丁彰炫(Jeong Chang-hyun) 白裕相(Baik You-sang) 張祐彰(Jang Woo-chang)
• 간행물 정보: 『대한한의학원전학회지』27권 2호, 1~23쪽, 전체 23쪽
• 주제분류: 의약학 > 한의학
• 파일형태: PDF
• 발행일자: 2014.05.30

영문 초록

This paper is sequel to the paper titled 'A study on research methodology of the quoted verses in Dong-uisusebowon (2)'. In the previous study, Tao-ren-cheng-qi-tang(桃仁承氣湯) and Di-dang-tang (抵當湯) lines from Shanghanlun quoted in the Dong-uisusebowon were examined. Through this study, we learned that Heo, Jun corrected these texts in the Dong-uibogam to avoid logical contradiction, which were again quoted by Yi, Jema in the Dong-uisusebowon. Thus the quotations in Yi's book were also corrected of the contradictory lines as found in the source text, Shanghanlun. In this paper, I would like to examine the lines regarding Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) and Gan-cao-xie-xin-tang(甘草瀉心湯). Firstly, in the case of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) lines, many changes in contents were made to resolve contradiction within the lines as previous cases. By quoting the Dong-uibogam directly, Yi, Jema inherited the thoughts of Heo, Jun in his work. Secondly, in the case of Gan-cao-xie-xin-tang(甘草瀉心湯) lines, Heo, Jun suggested new perspectives on Pi(痞, stuffiness) and Jie-xiong(結胸, chest bind) different to those of Zhang Zhong Jing, based on empirical knowledge of later days. Yi, Jema quoted these corrected lines, which implies Yi's agreement to the theories of Heo. However, Yi made clear his difference in perspective with Heo through his unique theory of the Four(Sasang) Constitutions. I conclude my research regarding quotations in the Dong-uisusebowon by stressing the necessity of research on the Dong-uibogam prior to any further research regarding quotations in the Dong-uisusebowon.

목차

Ⅰ. 序 論

Ⅱ. 本 論

Ⅲ. 結 論

키워드

Dong-uisusebowon(東醫壽世保元) quotation(引用文) methodology(方法論) Dong-uibogam(東醫寶鑑)