新儒學, 張橫渠의 氣一元論과 李東垣의 內傷學說

• 영문명: Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說)
• 발행기관: 대한한의학원전학회
• 저자명: 이용범(Lee Yong-bum)(李容範)
• 간행물 정보: 『대한한의학원전학회지』26권 3호, 11~18쪽, 전체 7쪽
• 주제분류: 의약학 > 한의학
• 파일형태: PDF
• 발행일자: 2013.08.25

영문 초록

Objective : This paper was designed to confirm the relation between Li Dong-yuan(李東垣)’s theory of internal injury(內傷學說) and Neo-confucianism(新儒學)’s academic orientation, particularly Zhang Heung-qu(張橫渠)’s ‘Qi-monism(氣一元論)’. Method : Through a comparative literature review, I searched for the commonality between Li Dong-yuan(李東垣)’s theory of internal injury(內傷學說) and Neo-confucianism(新儒學)’s academic orientation, particularly Zhang Heung-qu(張橫渠)’s ‘Qi-monism(氣一元論)’, and also examined the difference in the meaning of ‘Primordial Qi(元氣)’ in Qi-monism and that Lee Dong-yuan proposed. Result & Conclusion : The central theme of Neo-confucianism, ‘Staying on the Golden Path(允執厥中)’, has a commonality with Li Dong-yuan’s theory of internal injury that emphasized Primordial Qi, and the concepts of “Great Vacuity as Qi(太虛卽氣)”, “Two Properties Inherent in a Single Object(一物兩體)”, and “the Nature of Acquired Disposition(氣質之性)” have commonality with the concepts of “The Given from the Vacuity of Natural World(所受於天)”, Up & Down Movement(升降運動), and Yin Fire(陰火) of Primordial Qi in Li Dong-yuan’s theory of internal injury respectively. However, the concept of Primordial Qi in the Theory of Qi-monism refers to the building blocks of all things in the universe, whereas the concept of Primordial Qi that Li Dong-yuan proposed has no meaning of component of body but driving force that maintains the phenomenon of life.

목차

Abstract

Ⅰ. 서론

Ⅱ. 李東垣의 內傷學說

Ⅲ. 李東垣의 內傷學說과 新儒學 및 張橫渠의 ‘氣一元論’과의 공통점

Ⅳ. 고찰

Ⅴ. 결론

참고문헌

키워드

“Great Vacuity as Qi” “Two Properties Inherent in a Single Object” “the Nature of Acquired Disposition(氣質之性)” “The Given from the Vacuity of Natural World” Up & Down Movement Yin Fire 太虛卽氣 一物兩體 所受於天 升降運動 陰火