학술논문
經驗醫案 『愚岑雜著』의 肝鬱 治驗例
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- 영문명
- Analysis of Examples of Treating Ganwul[stagnation of live qi] in 『WooJam JabJeo(愚岑雜著)』
- 발행기관
- 한국의사학회
- 저자명
- 박상영(Sang-Young Park) 오준호(Jun-Ho Oh) 권오민(Oh-Min Kwon) 안상영(Sang-Young Ahn) 안상우(Sang-Woo Ahn)
- 간행물 정보
- 『한국의사학회지』제25권 제1호, 53~60쪽, 전체 8쪽
- 주제분류
- 의약학 > 한의학
- 파일형태
- 발행일자
- 2012.05.31
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국문 초록
영문 초록
In recent times, a medical book called 『WooJam JabJeo』 has been published in complete Korean version. Not a few cases where the vivid appearance of the place for medical treatment are included intact in this medical book. This study is attempting to analyze one symptom of a disease by choosing it among the diseases our ancient sages treated in the light of the fact that there are only a few models which are applied to today’s clinical treatment by our ancient sages appearance of medical service. This study believes that such an analysis of ancient medicine could be a part of the efforts to increase the applicable models to today’s clinical treatment one by one. This paper is aimed at introducing and analyzing the three cases of Ganwul which are found in 『WooJam JabJeo』 It’s because this study thinks that Ganwul is a symptom over which oriental medicine can not only establish dominance over western medicine it its diagnosis and prescription but Ganwul will also have high applicability to today’s clinical treatment. Through this research, this study was abe to perceive that the author. Jang, Tae-kyeong of 『WooJam JabJeo』 had vast knowledge of medical theories, especially in author’s understanding diseases and composing prescription based on 『Donguibogam』 Up to the present time, domestic medical circles have understood the emergence of 『Jejungshinpyeon(濟衆新編)』(1799) or 『Bangyakhappyeon(方藥合編)』(1885) as an outlining work at most for overcoming such a limit of 『DonguiBogam』 superficially. However, by looking into Jang Tae-kyeong’s understanding of 『DonguiBogam』 this study was able to know the fact that the emergence of such medical books was possible because the medical knowledge included in 『Dongui Bogam』 was fully understood and digested in society of the Josen Dynasty. Conclusively, such a fact reminds us that it serves as a momentum to confirm once more that 『Dongui Bogam』 could be a good model for even today’s clinical treatment.
목차
Ⅰ. 서론
Ⅱ. 본론
Ⅲ. 고찰
Ⅳ. 결론
참고문헌
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